1 Samuel 11:7

Authorized King James Version

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And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent.

Original Language Analysis

וַיִּקַּח֩ And he took H3947
וַיִּקַּח֩ And he took
Strong's: H3947
Word #: 1 of 29
to take (in the widest variety of applications)
צֶ֨מֶד a yoke H6776
צֶ֨מֶד a yoke
Strong's: H6776
Word #: 2 of 29
a yoke or team (i.e., pair); hence, an acre (i.e., day's task for a yoke of cattle to plough)
לִבְקָר֑וֹ of oxen H1241
לִבְקָר֑וֹ of oxen
Strong's: H1241
Word #: 3 of 29
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
וַֽיְנַתְּחֵ֗הוּ and hewed them in pieces H5408
וַֽיְנַתְּחֵ֗הוּ and hewed them in pieces
Strong's: H5408
Word #: 4 of 29
to dismember
וַיְשַׁלַּ֞ח and sent H7971
וַיְשַׁלַּ֞ח and sent
Strong's: H7971
Word #: 5 of 29
to send away, for, or out (in a great variety of applications)
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 6 of 29
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
גְּב֣וּל them throughout all the coasts H1366
גְּב֣וּל them throughout all the coasts
Strong's: H1366
Word #: 7 of 29
properly, a cord (as twisted), i.e., (by implication) a boundary; by extension the territory inclosed
יִשְׂרָאֵל֮ of Israel H3478
יִשְׂרָאֵל֮ of Israel
Strong's: H3478
Word #: 8 of 29
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בְּיַ֣ד by the hands H3027
בְּיַ֣ד by the hands
Strong's: H3027
Word #: 9 of 29
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַמַּלְאָכִ֣ים׀ of messengers H4397
הַמַּלְאָכִ֣ים׀ of messengers
Strong's: H4397
Word #: 10 of 29
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
לֵאמֹר֒ saying H559
לֵאמֹר֒ saying
Strong's: H559
Word #: 11 of 29
to say (used with great latitude)
אֲשֶׁר֩ H834
אֲשֶׁר֩
Strong's: H834
Word #: 12 of 29
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֵינֶ֨נּוּ H369
אֵינֶ֨נּוּ
Strong's: H369
Word #: 13 of 29
a nonentity; generally used as a negative particle
וַיֵּֽצְא֖וּ Whosoever cometh not forth H3318
וַיֵּֽצְא֖וּ Whosoever cometh not forth
Strong's: H3318
Word #: 14 of 29
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וְאַחַ֣ר after H310
וְאַחַ֣ר after
Strong's: H310
Word #: 15 of 29
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
שָׁאוּל֙ Saul H7586
שָׁאוּל֙ Saul
Strong's: H7586
Word #: 16 of 29
shaul, the name of an edomite and two israelites
וְאַחַ֣ר after H310
וְאַחַ֣ר after
Strong's: H310
Word #: 17 of 29
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
שְׁמוּאֵ֔ל Samuel H8050
שְׁמוּאֵ֔ל Samuel
Strong's: H8050
Word #: 18 of 29
shemuel, the name of three israelites
כֹּ֥ה H3541
כֹּ֥ה
Strong's: H3541
Word #: 19 of 29
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
יֵֽעָשֶׂ֖ה so shall it be done H6213
יֵֽעָשֶׂ֖ה so shall it be done
Strong's: H6213
Word #: 20 of 29
to do or make, in the broadest sense and widest application
לִבְקָר֑וֹ of oxen H1241
לִבְקָר֑וֹ of oxen
Strong's: H1241
Word #: 21 of 29
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
וַיִּפֹּ֤ל fell H5307
וַיִּפֹּ֤ל fell
Strong's: H5307
Word #: 22 of 29
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
פַּֽחַד And the fear H6343
פַּֽחַד And the fear
Strong's: H6343
Word #: 23 of 29
a (sudden) alarm (properly, the object feared, by implication, the feeling)
יְהוָה֙ of the LORD H3068
יְהוָה֙ of the LORD
Strong's: H3068
Word #: 24 of 29
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַל H5921
עַל
Strong's: H5921
Word #: 25 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָעָ֔ם on the people H5971
הָעָ֔ם on the people
Strong's: H5971
Word #: 26 of 29
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַיֵּֽצְא֖וּ Whosoever cometh not forth H3318
וַיֵּֽצְא֖וּ Whosoever cometh not forth
Strong's: H3318
Word #: 27 of 29
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
כְּאִ֥ישׁ consent H376
כְּאִ֥ישׁ consent
Strong's: H376
Word #: 28 of 29
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶחָֽד׃ with one H259
אֶחָֽד׃ with one
Strong's: H259
Word #: 29 of 29
properly, united, i.e., one; or (as an ordinal) first

Analysis & Commentary

And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent.

Saul's dramatic action of cutting the oxen in pieces and sending them throughout Israel served as a vivid summons to war and a solemn warning of consequences for non-compliance. The phrase 'the fear of the LORD fell on the people' indicates this was no mere human manipulation but divine intervention compelling response. The 'one consent' (echad - one, unity) marks a rare moment of tribal solidarity that prefigures what unified kingdom could accomplish. Saul associates Samuel with the summons, acknowledging prophetic authority alongside royal power.

Historical Context

This symbolic action parallels the horrific events of Judges 19:29, where a Levite's concubine was dismembered to summon Israel against Benjamin. Saul transforms this gruesome precedent into legitimate royal authority to muster troops. Ancient Near Eastern suzerains commonly sent symbolic threats to enforce vassal compliance.

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